I can't relate to the people who shoot wolves. I'm guessing the person who shot Wolf 06 wouldn't relate much to me either. You let people go out and shoot hundreds of wolves and watch violent movies, and then you're surprised when they go on a rampage shooting other humans. You can't separate violence like that.
The more red meat and blood we eat, the more bloodthirsty we get, the more violent we get. The more vegetarian food we eat, the more peace is taken into us.
When you meet dishonest people, move them with sincerity. When you meet violent people, affect them with gentility. When you meet warped people, inspire them with justice. Then the whole world enters your forge.
The substance of mind is the substance of heaven. A joyful thought is an auspicious star or a felicitous cloud. An angry thought is a thunderstorm or a violent rain. A kind thought is a gentle breeze or a sweet dew. A stern thought is a fierce sun or an autumn frost. Which of these can be eliminated? Just let them pass away as they arise, open and unresisting, and your mind merges with the spacious sky.
We don't want peace over freedom. We will choose freedom over peace. We will go on with our fight for self-determination and democracy. But if things continue the way they are, I expect the situation to become more violent.
Kenya is a mercurial character. I feel the country has a presence that can turn on its people in a very violent way.
Sadly, the same leaders who call on Palestinians to abandon violence have been silent in the face of Israeli repression. By condemning violent Palestinian resistance while remaining silent in the face of Israeli crackdowns and political arrests, they are simply endorsing violence against civilians by one side instead of the other.
The traditional media [in China] is still heavily controlled by the government; social media offers an opening to let the steam out a little bit. But because you don't have many other openings, the heat coming out of this opening is sometimes very strong, active and even violent.
If the impulse to daring and bravery is too fierce and violent, stay it with guidance and instruction.
All politicians have three ways of expressing themselves - the intimate dialogue that can often be violent and raw, then the dialogue in front of the camera and then big public speeches.
I was a very violent kid. I think movies and writing and art have been a way of channeling this. But I have will to defend people - it can be all sorts of people.
But you listen to Coltrane and that's something human, something that's about elevation. It's like making love to a woman. It's about something of value, it's not just loud. It doesn't have that violent connotation to it. I wanted to be a jazz musician so bad, but I really couldn't. There was no way I could figure out to learn how to play.
Revolution has become a sort of violent and hollow routine.
[Wilson] has this strange inability to censor himself, and he'll say these things that are sometimes quite caustic or end up creating some kind of violent reaction, you know. But, you know, I admire that.
There are certain types of genres that are impossible in China. Ghost stories, something too graphic, too violent, and of course if it's too political. Other than that, it will be fine.
I once went to a demonstration in Aachen against fare increases on public transport. A police officer pulled out a bunch of my hair, and there were a lot of violent beatings. That's when I thought to myself: You'd better leave it alone.
Nevertheless the passions, whether violent or not, should never be so expressed as to reach the point of disgust.
— Wolfgang Amadeus Mozart
Without love, violence will change the world; it will change it into a more violent one.
If I could come out in this book and advocate complete revolution and the violent overthrow of the United States of America, without being thrown in jail, I would not have written The Anarchist Cookbook, and there would be no need for it.
At the same time, old confrontations have taken on frightening urgency, especially the India-Pakistan conflict over Kashmir and the violent stalemate in the Middle East. Progress on these and other global challenges requires us to develop a larger strategy for American foreign policy, rooted in a fundamental commitment to move the world from interdependence to an integrated global community committed to peace and prosperity, freedom and security.
I think it is a wise course for laborers to unite to defend their interests.... I think the employer who declines to deal with organized labor and to recognize it as a proper element in the settlement of wage controversies is behind the times.... Of course, when organized labor permits itself to sympathize with violent methods or undue duress, it is not entitled to our sympathy.
A part of that [timewrap] for me was growing up in a culture that violence had always been a part of. It wasn't an aberration, though I realize that in retrospect. I grew up in the part of the U.S. where all of Cormac McCarthy's novels are set and that's a pretty violent place.
Noble men in the quiet of morning hear Indians singing the continent's violent requiem.
Typhoons are a sort of violent whirlwinds. Before these whirlwinds come on... there appears a heavy cloud to the northeast which is very black near the horizon, but toward the upper part is a dull reddish color. The tempest came with great violence, but after a while, the winds ceased all at once and a calm succeeded. This lasted... an hour, more or less, then the gales were turned around, blowing with great fury from the southwest.
And for the season it was winter, and they that know the winters of that country know them to be sharp and violent, and subject to cruel and fierce storms.
I guess they often cast me as the bad guy, because I'm not, er, conventional looking. I look sort of violent. I'm the odd one out, the outsider.
There is no way to overstate the magnitude of the collective spiritual transformation that will occur when we shift from food of violent oppression to food of gentleness and compassion.
Football is a violent game. We are violent men.
We conclude that the concentration of wealth is natural and inevitable, and is periodically alleviated by violent or peaceable partial redistribution. In this view all economic history is the slow heartbeat of the social organism, a vast systole and diastole of concentrating wealth and compulsive redistribution.
In diversity we find our strongest bonds and most violent divides.
There is a fascination about crime, which is understandable, but hardly anyone talks about the families of victims of violent crime and the devastation that is beyond the victim alone.
The violent reaction on the recent development of modern physics can only be understood when one realises that here the foundations of physics have started moving; and that this motion has caused the feeling that the ground would be cut from science
We do need a 'new economy,' but one that is founded on thrift and care, on saving and conserving, not on excess and waste. An economy based on waste is inherently and hopelessly violent, and war is its inevitable by-product. We need a peaceable economy.
Even when our intentions are noble and our efforts sincere, even when we dedicate our lives to the service of others, the corrosive pressure of frantic over-activity can nonetheless cause suffering in ourselves and others. A "successful" life can become a violent enterprise.
There exists in this country, sadly, a callous, corrupt and corrupting shadow industry that sells and stows violence against its own people. Through vicious, violent video games...
The war in Iraq, specifically America's role of leadership in this war, is a painful invitation to ask ourselves what, if anything, we've learned from previous wars. I am revolted by the brutal killing of hundreds of thousands of innocent people during any war. And I'm saddened by the apparent inability of human beings to find less violent solutions to conflict and terrorism.
Sickness, doctors, that scares me, not violence - helplessness. That's why I turn to violent stories.
For violent people to make themselves vulnerable, and then to have that vulnerability be used against them, bad things can happen.
There is no violent surface indication of the ecstasy which great thinkers alone enjoy. There is nothing dramatic about it, but there is some subtle light in the eye of the inspired one, or some even more subtle quiet emanation which surrounds the inspired thinker, which tells you that you are in the presence of one who has bridged the gap which separates the mundane world from the world of spirit.
A violent order is disorder; and a great disorder is an order. These two things are one.