There is something extraordinary about people who have a disability to reach (into themselves) on a daily level that becomes supernatural.
I do think we've looked at this film [Doctor Strange] not with any direct genre comparison but as a play on the supernatural genre. Certainly more so than we've done in the past, which is what makes his journey from person that doesn't wear a cape to person who does wear a cape - cloak, much more unique than we've seen in the past.
I think [Doctor Strange] it is - it does tap into a supernatural type of genre that is not horror.
So yes, this is a show about an adolescent girl, her friends, and various vampires. Vampires writing in diaries, vampires attending high school, vampires investigating various mysterious supernatural events, vampires tormenting each other, vampires eavesdropping on each other, and vampires being sarcastic about other vampires' hairstyles. Vampires embracing every possible opportunity to take off their shirts.
The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.
I'd been declared-over my loud and sustained protests-Pythia, the chief seer of the supernatural world.
Think of me as the praying mantis of the supernatural world. Aren't those the bugs that bite the heads off the males? Link looked skeptical. Yes. Then they eat them
Jesus' healings are not supernatural miracles in a natural world. They are the only truly 'natural' things in a world that is unnatural, demonized and wounded.
As for Supernatural, I had seen many episodes and enjoyed the show before my audition.
Supernatural was great because my character changed so much from beginning to end, always keeping me on my toes.
The sense of spiritual relief which comes from rejecting the idea of God as a supernatural being is enormous.
The reason Buddhism can be so naturalised is because, stripped of its supernatural elements, its core teachings can be giving a sound, secular philosophical interpretation. In other words, it becomes a religion acceptable to the contemporary, naturalistic mind only when it ceases to be a religion.
The border between the natural and the supernatural, religion and philosophy, may not always be clear. But there are lines, and we should know and accept which side of it we are on.
I consider wisdom supernatural because it isn't taught by men - it's a gift from God.
The Word of God has a supernatural edge with which a million-dollar budget can never compete.
War is thus divine in itself, since it is a law of the world. War is divine through its consequences of a supernatural nature which are as much general as particular. War is divine in the mysterious glory that surrounds it and in the no less inexplicable attraction that draws us to it. War is divine by the manner in which it breaks out.
The only distinct meaning of the word "natural" is stated, fixed, or settled; since what is natural as much requires and presupposes an intelligent agent to render it so, i.e. to effect it continually or at stated times, as what is supernatural or miraculous does to effect it for once.
Conversion is a work above man's power... Never think you can convert yourself. If ever you would be savingly converted, you must despair of doing it in your own strength. It is a resurrection from the dead, a new creation, a work of absolute omnipotence... This is a supernatural work.
The heroic minute.- It is the time fixed for getting up.- Without hesitation: a supernatural reflection and.-.-.- up! The heroic minute: here you have a mortification that strengthens your will and does no harm to your body.
I wish to confound all these people, to create a work of art of a supernatural realism and of a spiritualist naturalism. I wish to prove... that nothing is explained in the mysteries which surround us.
Groups create supernatural beings not to explain the universe but to order their societies.
The Spirit of God is given to the true saints to dwell in them as his proper lasting abode to dwell in them and to influence their hearts as a principle of new nature or as a divine supernatural spring of life and action.
My fear is not that our great movement, known as the Methodists, will eventually cease to exist or one day die from the earth. My fear is that our people will become content to live without the fire, the power, the excitement, the supernatural element that makes us great.
For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
There is a very real evil consequent on ascribing supernatural origin to the received maxilms of morality. That origin consecrates the whole of them and protects them from being discussed or criticized.
Belief, thus, in the supernatural, great as are the services which it rendered in the early stages of human development, cannot be considered to be any longer required, either for enabling us to know what is right and wrong in social morality, or for supplying us with motives to do right and to abstain from wrong.
..the real world's all we've got. Believers in the supernatural claim to have special wisdom about the world. But real wisdom means knowing truth from falsehood, knowing the difference between evidence and wishful thinking. Yes, the real world is mysterious and sometimes frightening. But would the supernatural make it better? The real world has beauty, poetry, love and the joy of honest discovery. Isn't that enough?
The growth of all the plants of the garden from seeds and roots keep us mindful, in accordance with of the Parable of the Sower, of the need for our loving, mortified reception and cultivation in our hearts and souls of the seeds and roots of the supernatural gifts and virtues necessary for progress in the ascetical/mystical ascent of our souls toward union with God and with the divine will for Creation and Kingdom
Superstition moulds nature into an arbitrary semblance of the supernatural, and then bows down to the work of its own hands.
I do not think of God theistically, that is, as a being, supernatural in power, who dwells beyond the limits of my world. I rather experience God as the source of life willing me to live fully, the source of love calling me to love wastefully and to borrow a phrase from the theologian, Paul Tillich, as the Ground of being, calling me to be all that I can be.
Christianity is, I believe, about expanded life, heightened consciousness and achieving a new humanity. It is not about closed minds, supernatural interventions, a fallen creation, guilt, original sin or divine rescue.
I want to see Christianity enhance our humanity instead of rescue us from some fall. I don't want us to be depending on this supernatural God up in the sky; I want us to recognize that God is part of who we are and that we have to live out the meaning of God with other people. That means we must live in mutual respect and interdependence; it means we have to limit our own desires in order for the body politic to survive.
The God content of the past no longer sustains the contemporary spirit. We sense that our only hope is to journey past those definitions of a God who is external, supernatural, and invasive, which previously defined our belief. We must discover whether or not the death of the God we worshiped yesterday is the same thing as the death of God.
The powers of nature are so great, and our power is so inept. So,in order to cope with the incredible anxiety that human self-consciousness produced, I think we created God in our own image, and then portrayed this God as having supernatural power that we didn't have.
The miracle stories of the New Testament can no longer be interpreted in a post-Newtonian world as supernatural events performed by an incarnate deity.
The supernatural Christ of the New Testament, the god of orthodox Christianity, is dead. But priestcraft lives and conjures up the ghost of this dead god to frighten and enslave the masses of mankind. The name of Christ has caused more persecutions, wars, and miseries than any other name has caused. The darkest wrongs are still inspired by it. The wails of anguish that went up from Kishenev, Odessa, and Bialystok still vibrate in our ears.
The Christian life becomes impossible. That is, it becomes supernatural.
I don't know that I believe in the supernatural, but I do believe in miracles, and our time together was filled with the events of magical unlikelihood.
If we believe not with faith divine and supernatural, we believe not at all.
When the Holy Spirit sanctifies believers, he does a complete work in them. He puts into their minds, wills and hearts a gracious, supernatural principle which fills them with a holy desire to live to God. The whole life and being of holiness lies in this. This is the new creation.