Angels and Airwaves is a complete, pure reflection of who I am. The philosophy, the spiritualism, the esotericism, the idea of hope and space and the themes about life and grandeur that's all me.
My fundamental axiom of speculative philosophy is that materialism and spiritualism are opposite poles of the same absurdity-the absurdity of imagining that we know anything about either spirit or matter.
As long as vitalism and spiritualism are open questions so long will the gateway of science be open to mysticism.
It is also amazing to find just how religious and occult-minded some of the leading political and military players of the war were, from von Moltke and Ludendorff to Brusilov and J F C Fuller. Each, in his way, was deeply involved in what we would today call the occult, spiritualism, and visionary religion.
When spiritualism dawned, suddenly women who wanted to engage in the civic and religious and political culture were becoming transmediums.
Once the social and spiritual opening was created for women in the form of spiritualism, suddenly ambitious women who wanted to participate in the culture had a kind of a voice.
I think spiritualism, mesmerism, the mental healing movement, provided some people with the most meaningful experiences of their lives.
There is a philosophy that says that if something is unobservable - unobservable in principle - it is not part of science. If there is no way to falsify or confirm a hypothesis, it belongs to the realm of metaphysical speculation, together with astrology and spiritualism. By that standard, most of the universe has no scientific reality - it's just a figment of our imaginations.
The reality of our century is technology: the invention, construction and maintenance of machines. To be a user of machines is to be of the spirit of this century. Machines have replaced the transcendental spiritualism of past eras.
Environmental policies are driven by a kind of emotional spiritualism that threatens the very foundation of our society. There is increasing evidence of a government-sponsored religion in America. This religion, a cloudy mixture of new-age mysticism, Native American folklore, and primitive Earth worship, is being promoted and enforced by the Clinton administration in violation of our rights and freedoms.
I am, indeed, an absolute materialist so far as actual belief goes; with not a shred of credence in any form of supernaturalism-religion, spiritualism, transcendentalism, metempsychosis, or immortality.
Spiritualism is but a baby now, an unwelcome stranger, whom public opinion, like an unnatural foster mother, tries to crush out of existence.
I don't understand why people insist on pitting concepts of evolution and creation against each other. Why can't they see that spiritualism and science are one? That bodies evolve and souls evolve and the universe is a fluid package that marries them both in a wonderful package called a human being. What's wrong with that idea?
Looking deeper into African way of life, it wasn't religious; it was spiritual. When you go into spiritualism, spiritualism will teach you about virtues, how to be patient, humble and kind.
To be spiritual is not by praying and going to church. Spiritualism is the understanding of the universe so that it can be a better place to live in.
I have never been converted to or even had much interest in spiritualism, occultism, Swedenborgianism or any particular religion. And I never, except occasionally for a laugh, visit the quacks who call themselves psychics.
I believe in spiritualism. It's like, when you listen to music or something and then you're sort of primed. If you're an artist, you're sort of primed and inspired, and you start drawing, you sort of have the spirit of what you're listening to, still in you. You just have sort of an inspiration.
I like money. You like money. We need the money. But, money is not going to bring humanity and spiritualism into your life.
Materialism means simply the denial that the moral order is eternal, and the cutting off of ultimate hopes; spiritualism means theaffirmation of an eternal moral order and the letting loose of hope.
One of the things that I have admired about India is the spiritualism of the people.
I believe that the Hindu faith has developed the spiritual in its devotees at the expense of the material, and I think that in the Western world the contrary is true. By uniting the materialism of the West with the spiritualism of the East I believe much can be accomplished. It may be that in the attempt the Hindu faith will lose much of its individuality.
Remarkable trait in the American Character is the union, not very infrequent, of Yankee cleverness with spiritualism.
Bankruptcy is a sacred state, a condition beyond conditions, as theologians might say, and attempts to investigate it are necessarily obscene, like spiritualism. One knows only that he has passed into it and lives beyond us, in a condition not ours.
Some time ago a publisher told me that there are four kinds of books that seldom, if ever, lose money in the United States-first,murder stories; secondly, novels in which the heroine is forcibly overcome by the hero; thirdly, volumes on spiritualism, occultism and other such claptrap, and fourthly, books on Lincoln.
The Christian is quite free to believe that there is a considerable amount of settled order and inevitable development in the universe. But the materialist is not allowed to admit into his spotless machine the slightest speck of spiritualism or miracle.